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 الكفاءة ومقومات الإصلاح الاجتماعي

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تاريخ التسجيل : 14/07/2013

مُساهمةموضوع: الكفاءة ومقومات الإصلاح الاجتماعي   الإثنين يوليو 15, 2013 7:18 pm

Efficiency and elements of social reform
Visions of the ideas of Imam Shirazi
 
Network news: The efficiency of the most important elements that contribute to the achievement of social reform to better and faster, because they shorten the time in terms of production, as well as knowledge and workmanship and accuracy of delivery, and there is denominated in another part in achieving reform and accelerating, is the ability to get the job done, and include resources and capacity planning, implementation and intelligence and other means of production that can not be without them achieve reform.
There is no doubt that the situation miserable experienced by Muslims in their communities and their countries, is a direct product of the dimensions of competencies and fight and exclusion, and replace ignorance alternative to them, which leads to the destruction of capacity owned by these communities, and so is the destruction efficiency and power together, the two Mqoman essential component of reform.
Says Imam Shirazi, Ayatollah Mohammed al-Husseini Shirazi (may Allah have mercy on him), in his book values, marked with (social reform), in this area: (efficiency and capacity are the elements of social reform. What we see today is the multitude of problems in the Muslim countries, the of the causes of lack of capacity and efficiency leadership., and is not intended efficient mere allegation efficient, civil, or slogans empty of content, it is a de facto situation of efficiency that need to be we address and Nnmiha at the individual level and at the community level, but also at the level of the nation because there is no difference in the need to do so whole, ie, to the efficiency of the individual and the efficiency of the community, where one of them is a complement to another, and is therefore necessary to strive and continuing to develop competencies for Thmradtha best form is required).
Qualifications of the individual and the nation
Agrees concerned to reform the social and branches of other reform, that there is a qualification to be met by the individual, so that it can characterize the nation, and therefore there is no difference between the qualifications of the two sides because they reinforce each other, nation high-efficiency show that its members are characterized by this feature, and otherwise, If the individual with limited capabilities and talents weak, it must be reflected in the overall performance of the nation which the individual belongs, may constitute a general weakness of the whole nation.
Therefore confirms Imam Shirazi at this point in his book mentioned, saying in this area: (It is clear that the presence of the qualifications and whether or not the individual or nation, it is clear through the performance and completion of the work assigned to an individual or a nation, and the degree of success or failure in them, we say, for example: The person Doe, or the nation Fulani, have the ability and competence to perform its mission, or to say the contrary: that such person or that nation does not have the capacity or competence to function in this society or that. This assessment exists in all societies, whether those communities Western or Eastern, or Muslim communities).
If we want to take stock of Muslim communities and their ability to reform, and how it would deal with the elements of reform, such as the efficiency and capacity, we will notice lapses clear and the reluctance of an ongoing, but we will see lethargic dangerous up to recidivism and retreat, where Pat Muslims languishing down the list of communities, in terms of evolution and belonging to Advanced knees, after the Muslims are the owners of the lead in the reform and development at the level of globe أجمعها.
So says Imam Shirazi on this topic in his book himself: (We are Muslims, especially in the last century we came out of the exam results are unsuccessful, were offset by the world reaction opposite, and was, of course, a clear indication of lack of eligibility and the ability of Muslims to perform the leading role behind them to the Great Prophet may Allah bless him and his family and him, and the Imam of the pious Ali ibn Abi Talib, peace be upon him in the management of the nation, making any Muslims become guardians under the domination of Western and Eastern).
The Promotion of Virtue and Prevention of Vice
There is a great base can be moved more communities backwardness and ignorance, to make them among the finest communities in the world, has resorted to actually states that were lies in the menstrual cycles of ignorance, becoming at the forefront of the advanced countries in the world, the golden rule is (the Promotion of Virtue and Prevention of Vice) , it should be applied first to the officials and office-holders and community leaders, because they are the model that emulate others, reform is not about general people only, but must begin ruling class, but someone Supreme Commander First, because if you made a mistake سيحذون everyone followed suit, will become the wrong thing acceptable, and spread the values ​​of corruption, and the absence of the issue of reform and become a thing of the past, after being ravaged by the values ​​of acquisitions and gluttony and greed.
This happens entirely in many Muslim societies, due to poor application of the golden rule mentioned (the Promotion of Virtue and Prevention of Vice), or are applied wrongly, include the poor, do not include the mighty of the ruling class, so it must be true faith deep and sincere to be commitment to implement This lead to achieve reform, as well as the protection and Dan competencies.
Says Imam Shirazi in this aspect by typing the same: (The reform needs to the Promotion of Virtue and Prevention of Vice, and we need to believe in Allah and His Messenger may Allah bless him and his family, and imams pure peace be upon them., But the Muslim Ummah in the present day, after that carry our fathers and grandfathers flares science and free light and life to the world, we are today in addition to the fact that we are not able to perform our missions basic knock down what was built by ex-glory Hmokh).
Thus describes Imam Shirazi Muslims in the current era, they have contributed to the underdevelopment of the nation because they left their roots, and did not maintain what was built by ex-Muslims bones, so it is not against the Muslims in the current era, in order to join up the global advanced, only stick to reform and the protection of competencies and support, if they wanted to achieve the desired development.
So confirms Imam Shirazi said in this regard: (on Muslims if they want to get what they have lost of dignity, pride and capacities and capabilities that enable them to take responsibility as required, to take care reform, which includes self-reform first, then fix the aggregate).
IT news network - Monday 15 / July / 2013 - 6 / Ramadan / 1434
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